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Phaya Nak or Phaya Nāga (Thai: พญานาค; RTGS: phaya nak; lit. 'lord of Nāga', phaya derived from Mon which imply substantial nobility) or Nakkharat (Thai: นาคราช; lit. 'king of Nāga') in Thai beliefs, nagas are thought of the patrons of water. Nagas are considered to are now living in either water bodies or in caves. In keeping with a well known legend, the Mekong River in north-jap Thailand and Laos was stated to generally be created by two Nāga kings slithering in the area, thus creating the Mekong as well as nearby Nan River.

Karkotaka, a naga king in Indian mythology who controls weather conditions, that lived inside a forest around Nishadha Kingdom and bit Nala at the request of Indra controls temperature

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Early depictions of circa-ninth-century Central Java carefully resembled Indic nāga which was based on imagery of cobras. All through this period, nāga-serpents were depicted as big cobras supporting the waterspout of yoni-lingam.

O brahmins, the forests, rivers, lakes, and lotus ponds, the cooing in the cuckoo as well as other sweet birds, the satisfying skies, the unguents and the continuous notes and sounds of musical devices such as the lute, flute and Mṛdaṅga drums, O brahmins—these together with other lovely issues are relished by virtue of their great luck by Dānavas, Daityas and Nāfuel residing in Pātāla. The Tāmasī type of Viṣṇu, named Śeṣa is beneath the lower areas.

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Devī Manasā is known during the Heavens, inside the abode of the Nāfuel (serpents), in earth, in Brahmāloka, in all of the worlds as of incredibly honest colour, attractive and charming. She is named Jagad Gaurī as she's 23naga of an exceptionally honest colour on the globe. Her other identify is Śaivī and she would be the disciple of Śiva. She is named Vaiṣṇavī as she is considerably dedicated to Viṣṇu. She saved the Nāgas during the Snake Sacrifice carried out by Pariksit, she's named Nageśvarī and Nāga Bhaginī and he or she is able to ruin the results of poison. She known as 23naga Viṣahari. She received the Siddha yoga from Mahādeva; that's why She's named Siddha Yoginī

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The devas plus the asuras decided to get Amṛta (Ambrosia—the celestial honey of immortalily) by churning The ocean of milk. The Devas went to deliver Mandara-mountain, for use as the churning rod. Their try was futile. The asuras built a 23naga trial with the similar end result. The Bhūtagaṇas (Guards) of Śiva also made a vain try. On the instruction of Viṣṇu, Garuḍa went and introduced the mountain as effortlessly being an eagle normally takes away a frog. Now Vāsuki need to be brought. The Devas and Gandharvas unsuccessful in that endeavor also. Garuḍa 23naga who was haughty of his power and velocity, went to the city on the nāfuel (serpents) and requested Vāsuki to return to The ocean of Milk.

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